After the terrible internal fights that nearly tore apart the Israeli nation, this war has brought our people together as never before. It is as if a Divine voice rang out and said: "Enough! This far and no farther! There will be no civil war in Israel. I will not allow it."
We have become used to thinking of the diaspora as a place of danger; Israel of safety. The fact the biggest murder of Jews in one day since the Holocaust took place in Israel is simply unfathomable. The question is inevitable: Where was God? A strange Midrash on this week's parashah may hint at an answer.
In the weeks ahead, Israel will be facing one of the hardest tests a nation ever has to face, and it isn’t what we might think. The test is not to stay strong under the threat of rockets fired at our population centers, nor of repelling vicious incursions from across our borders, nor even of standing against the hatred of the nations when we fight back. The war now facing the State of Israel poses a greater challenge, and that is to hold on to the high moral standards that have sustained us since Israel’s founding. We must ensure that we do not become the very thing that we are fighting against.
In Contemporary Issues, Israel & Zionism and Jewish Thought and Philosophy
The disastrous situation in which Israel finds itself at this hour asks for serious self-reflection on a level unfamiliar to many of us.
There is no logic to the State of Israel and it is no foundation for commonplace, Nor is it habit, or routine. Israel is a marvel and unique - we must never forget its Jewish and religious basis.
In Contemporary Issues, Israel & Zionism and Jewish Thought and Philosophy
Serving in the Israel Defense Forces is an act like no other. It is an act that serves the State of Israel and all its citizens, the Jewish People, and all of mankind. Moreover, the soldiers serving in Israel's army are entirely enveloped by the army - their entire bodies and beings are involved in this sacred task.
Words on my Grandsons Enlisting in the Israeli Defense Forces - the tremendous significance of the Israel Defense Forces surpasses the mere defense of Israel's citizens. The joy and honor of joining Israel's army relate to 4,000 years of Jewish history, morals, and ethics, and the universal good.
In Contemporary Issues and Miscellaneous
COVID-19 has hit all of us - the entire world - quite hard, and is a certain cause for dismay. We are all waiting for the pandemic and everything it has brought with it to end so that we can return to our routines, get on with our lives and be happy once again. However, happiness is not necessarily what or where we perceive it to be. In fact, we can already choose to be happy from today - and on every day and in every situation we find ourselves!
In Baruch Spinoza, Contemporary Issues and Jewish Thought and Philosophy
Two weeks ago, a highly unfortunate incident happened at the Portuguese Spanish Synagogue in Amsterdam - based on the ban on the famous philosopher Baruch Spinoza, pronounced by the leadership of the synagogue in 1656, the synagogue’s Rabbi refused Professor Yitzchak Melamed, an Orthodox Jew, entrance to the synagogue complex, deeming Professor Melamed a “persona non grata." By public demand I am republishing the text of a lecture I delivered in Amsterdam in December 2015, a lecture wherein I called for the lifting of the ban on Spinoza.
In Baruch Spinoza, Contemporary Issues and Jewish Thought and Philosophy
As an orthodox Rabbi who studied in the ultra-Orthodox Gateshead Yeshiva in England for many years and who has read all of Spinoza’s works, I am of the opinion that Spinoza sometimes deliberately misrepresents Judaism. I am also aware that Spinoza wrote remarkable, noble observations about human beings, nature and society which have helped all of us. I strongly object to deeming anyone who studies, researches and teaches Spinoza a “persona non grata.”
Our Torah is wide enough and deep enough to cater for everyone. The Torah can speak to each and every person; however, sometimes one aspect will speak to a specific individual while not another. In this impromptu dialogue, Rabbi Shlomo Carlebach expresses a number of very significant, critical thoughts about Judaism, God, the Torah, and our own relations with our fellow.
Only when we realize that our world has become barer and barer, and incapable of giving itself ultimate meaning is there hope that we may recapture the possibility of an afterlife Our denial of the afterlife and the need for a spiritual passport to continue the road has created enormous psychological problems.