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Jewish Thought and Philosophy

  • On Spiritual Experiences – A response to Yael Valier

    By Michael Kagan

    Religious experience is not necessarily any more valuable than purely spiritual experience. A vital part of the defining genius of the Jewish tradition is that it produced an intricate set of observances which, together, create an experiential space which is hospitable to spiritual experience and, to an extent, stimulates it.

  • The In-Authenticity of Codifying Jewish Law

    In Halacha and Jewish Thought and Philosophy

    Halacha is the practical upshot of unfinalized beliefs, a practical way of life while remaining in theological suspense. In matters of the spirit and the quest to find God, it is not possible to come to final conclusions. The quest for God must remain open-ended to enable the human spirit to find its way through trial and discovery.

  • What makes a “spiritual experience”?

    By Yael Valier

    What turns a spiritual experience into a religious one is the training and preparation that creates a religiously shaped receptacle for an experience or at least a religious vector for channeling the experience.

  • The Bet Midrash of Avraham Avinu – Lectures and the Academy

    In Education and Jewish Thought and Philosophy

    To live a life of faith is to be prepared to live a committed religious life according to an inner belief of the heart and not because there is absolute empirical certainty. There is a constant need for questioning and rethinking one’s beliefs. In many ways, religion must be warfare—a fight against the indolence and callousness that stifles inquiry.

  • The Bet Midrash of Avraham Avinu: The Wonder of Judaism

    In Jewish Thought and Philosophy

    The breaking of idols and slaughtering of sacred cows is, in itself, a Jewish task that began with Avraham Avinu. Consequently, we should not be afraid to do so, or at least to discuss the possible need for change. This could raise some eyebrows in certain religious circles, and we might even become controversial. So, we must keep in mind that great controversies are also great emancipators. They often clarify and enhance essential philosophies behind majestic traditions.

  • Freud’s Subconscious Discovery of God

    In Jewish Thought and Philosophy

    Jewish tradition teaches that man was created in God’s image. Whatever this may mean, it definitely includes the fact that God created man in such a way that man, in desperate need to discover himself, would constantly search for Him. Freud, we believe, gave a most original interpretation of this fact. With his discovery of the father figure he may have uncovered the mechanism through which God created an idea of Himself as the ultimate Father in the human mind.

  • Halachic Fundamentalism and Intellectual Dishonesty

    In Halacha and Jewish Thought and Philosophy

    We are in need of a radically different kind of yeshiva: one in which students are confronted with serious challenges to Halacha and its weltanschauung and learn how to respond; where they become aware that it is not certainty, but doubt, that gets you an education; where it is not Rabbinic authority that reigns supreme, but religious authenticity.

  • Speaking Lashon HaRa about the World

    In Jewish Thought and Philosophy

    The world is far from ideal, but it seems that we view our globe as we would a white paper with a black spot on it. When asked what we see, we say, “a black spot,” completely ignoring the white paper. It is only the odd, the out-of-place that catches our attention. Why is this?

  • The Ban on Circumcision

    Blatant Anti-Semitism and Ignorance

    In Circumcision and Jewish Thought and Philosophy

    What gives us the right to bring a child into a religious covenant by way of circumcision, without his consent? On the other hand, what right do we have to bring children into the world without giving them a higher mission?

  • The Unchallenged Holiness of the Jew: A Dangerous Claim

    In Jewish Thought and Philosophy and Parashat HaShavua

    When contemplating the re-establishment of the State of Israel after nearly 2000 years of exile, no Jew should believe that the land is guaranteed to remain theirs forever. It could easily be taken away, as it has been in the past. If its inhabitants do not behave properly. If they hide behind the claim that they are observant or moral, while in fact they are fighting each other and disobeying the ethical dictates of God, the Book of Amos makes it clear that the State of Israel will not endure. Nor can we hide behind the abundance of Torah learning today to save us.

  • Boredom and the Immature Elderly

    In Jewish Thought and Philosophy

    In the old days, it was a privilege to be mature. It was something people strived for. It meant maturity of attitude, well-considered opinions, and a great amount of experience and knowledge of how to deal with the problems of life. This is no longer the case.