Contemplating Childbirth and Divine Revelation: Have you ever thought about these? When a child is born, the first question that should come to mind is: When he or she grows up, what should we tell them about the importance of their birth and the purpose of their life? After all, what right do we have […]
Throughout the centuries, historians, philosophers and anthropologists have struggled with the concept called “Israel.” While attempting to place Israel within the confines of conventional history, they experienced constant academic and philosophical frustration. Any suggested definitions eventually broke down due to serious inconsistencies. Was Israel a nation, a religion, or perhaps a mysterious entity that would […]
Attaining the Level of Non-Acquaintance—Pseudo-Dionysius, the Areopagite The most discussed topic in philosophy of the Middle Ages is, without doubt, God’s existence. Many great philosophers such as Rambam (Maimonides, 1138-1204) and the Christian thinker Thomas Aquinas (1225-1274) invest a lot of time in clarifying the concepts of “omnipotence,” “divine excellence” and other such terminologies.[1] […]
Genuine religiosity is demanding - it requires a sensitivity to the physical human condition as well as the hidden, divine dimension. Living in a manner that combines the visible and the invisible, and more so, harmonizing the two as equal components of our lives, is a tremendous challenge. It is too easy to make a selection - as many individuals and even religions do - between the visible and invisible, preferring one over the other. However, living the one with an imbalance regarding the other is not what Judaism teaches.
Despite my many years of experience (and successes), I have felt that something crucial has been missing - which I identified recently: Am I merely conveying knowledge, or do I stand before my students as someone who is entirely imbued with the significance, import and sanctity of the words I utter? God requires of His prophets and those who speak His words to be true and just, and to live His words with every fiber of their beings!
A kippah - and every other aspect of dress required by the Halakhah - pose a tremendous challenge! I am constantly aware of how I am to strive to achieve and implement the values that my kippah requires of me - both when I stand before God, and also in the way I face the world. Facing my fellow, my conduct, and even the countenance I assume are spheres that my kippah relates to!
I have a serious dilemma. As I am getting older (I am currently 76, thank God), I am becoming more and more afraid of my kippah. Let me tell you why: I am not sure I have the right to wear a kippah. Although today it is considered an obligation to wear a kippah, it […]
Giving birth to a child creates a paradox. On the one hand, it is the greatest joy we can imagine. The first commandment given to humankind is to be fruitful and multiply (Bereshit 1:28). Procreation is an expression of the highest form of creativity; just as God is the Creator of the Universe, so the […]
The menorah of Chanukah, sometimes called the chanukiah, has its roots in the menorah of the Temple. While there are many halakhot (laws) regarding the appearance and structure of the biblical menorah, Rashi, the great French commentator, points to a most remarkable halachic feature. Regarding the instruction to arrange the lamps so that they will […]
"Kosher" is a term that has gained rather wide prevalence, primarily in the context of "kosher food" - food that has been prepared in accordance with Jewish dietary law ("kashrut"). Are these dietary laws sufficient to deem food kosher and fit for consumption? There may be other concerns significances of what "kosher" means that will influence our thoughts and behavior. "Kosher" is, in fact, a matter of holiness - which requires us to advance, progress and improve ourselves. "Kosher" is a term that has gained fame in the context of "kosher food" prepared in accordance with Jewish dietary law. ("kashrut"). Yet "kosher" is a matter of holiness - which requires us to advance, progress and improve ourselves.
As mentioned in our last essay (here) the Torah is not a text to be read as a book—rather, it is to be seen as a divine “notebook” containing succinct summaries of a greater lecture or series of lectures. Moshe first heard the lecture in its “sum total” when God delivered a series of lectures […]
The text of the Torah can be quite misleading when read in a vacuum. The casual reader may encounter what he deems to be errors, stylistic inconsistencies, grammar and linguistic anomalies, and more. However, prior knowledge - and primarily a basic understanding of what the Torah text truly is and what the goals of its divine author are - are the keys to properly understanding any and every word of the sacred text.