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Parashat Shoftim

Deuteronomy 16:18-21:9

Structures of leadership — judges, kings, priests, and prophets — are outlined to ensure justice and spiritual integrity. The portion balances authority with accountability, resisting tyranny and corruption. Shoftim envisions a society where power serves the common good.

  • Israel: Torah Law or Secular Law?

    In Parashat Shoftim

    What kind of state is Israel meant to be — a halachic theocracy, or a secular democracy with Jewish values? Long before the founding of the State, Rabbis Yitzchak Herzog and Chaim Ozer Grodzinski debated this very question. Surprisingly, it was the ultra-Orthodox Grodzinski who favored allowing secular law, while the Zionist Herzog objected. This essay explores a forgotten halachic precedent, the role of the King in Torah law, and why the clash between divine justice and human law still shapes Israel today.

  • Parashat Shoftim: Surround Yourself with Cleanliness

    In Parashat HaShavua and Parashat Shoftim

    Jewish law contains a far-reaching codex for personal and environmental cleanliness that would seem novel and forward-thinking to many twenty-first century environmentalists. Unfortunately, these laws do not seem to be of great concern within many orthodox communities today. By implementing the Torah’s laws in this realm, orthodox communities will make a tremendous kiddush Hashem, which is in fact the purpose of being a Jew.